
WHAT
WOULD IT BE LIKE TO AWAKEN TO A DAY WITH OUR HEARTS open to
our pain?
What would it be like to
approach the mean habit of rejecting our pain, which turns it into suffering,
with mercy and awareness? When we are no longer mesmerized by our wounds or
making a religion of the pain by which we so often define ourselves, we stop
running for our lives.
Some years ago, sitting next to a fifteen-month-old child whose cancer had
begun in her mother's womb, as I prayed for her life, some- thing very deep
inside told me to stop, that I didn't know enough to make such a prayer. It
said that I was just second-guessing God. That I could not really comprehend
what her spirit might have needed next, that only this pain in this fleeting
body, which was being torn from the hearts of her loved ones, might teach her
as she evolved toward her ceaseless potential. That she, like us all, was in
the lap of the mystery, and that the only appropriate prayer was, "May you get
the most out of this possible!"
Sharing our healing, we send wishes for the well-being of all those who, like
ourselves, find themselves in a difficult moment, as the heart whispers, "May
we all get the most out of this possible."
And we can say to ourselves, in appreciation of the healing potential of
approaching with mercy and awareness that which so recently may have been an
aversion to our situation, "May I get the most out of this possible."
It is said that nothing is true until we have experienced it, so as an
experiment in sending love where the fear is, we can use the presence of mild
pain to test the truth of softening and sending mercy into an area of our body
that is perhaps captured in the constriction of fear. Knowing that working
with physical pain demonstrates a means of working with mental pain as well,
we can let go of the tension around physical discomfort.
If you watch closely, you'll notice that when you experience physical pain,
you ostracize and isolate that part of yourself. You close off what is calling
out for your help. We do the same thing with our grief.
When you stub your toe, more than physical pain is generated; grief is
released into the wound, followed by a litany of dissatisfactions and "poor
me's," a damning of God sent heavenward. When we trip and fall in the darkness
we are all too ready to curse ourselves for being so clumsy, as well as for
not being able to hold our bladder until dawn, for not counting the hours in
our just-expended 1,000-hour lightbulb, and the bruise is suffused with
self-judgment and an irrational sense of responsibility.
The next time you have a minor wound, such as a stubbed toe or bumped elbow,
note how long it takes that wound--when you soften to it and use it as a focus
for loving kindness--to heal. Then compare it with the number of days it takes
a similar wound to heal when you turn away from it, allowing the fear and
resistance that rushes toward it to mercilessly remain. Contrast the healing
of an injury in the mind or body in which loving kindness has gradually
gathered to one that has been abandoned.
This softening and opening around pain has been shown in several double-blind
studies to provide greater access of the immune system to an area of injury.
It opens the vice of resistance into a never-considered acceptance of the
moment. It denies hopelessness a home. It proves we are not helpless, that we
can actively intercede in what we previously believed we had only to endure.
Working with our pain, or the pain of loved ones, cultivates a mercy that
allows us to stay one more moment at their bedside when we are most needed. It
allows us to not run away.
To open some of our healing potential, soften around the pain to melt the
resistance that isolates it. Enter it with mercy, instead of walling it off
with fear. Pass through the barricades of fear and distrust that attempt to
defend the pain. Let what seems an improbable love--the ultimate acceptance of
our pain--enter the cluster of sensations that so agitate the mind and body.
It takes patience to let go of doubt. So many fears warn us against opening
beyond the numbness that surrounds pain. But when we allow ourselves to be
open to and investigate these fears, we come to see them and our negative
attachment to them, our compulsive warring with them, as a great unkindness to
ourselves. As we open into our pain we may weep with gratitude when at last
the pain does not so much disappear as become dispersed through the gradually
expanding spaciousness of awareness.
As pain teaches us that fear can be penetrated by mercy and awareness, from
some inherent knowing there resonates from our suffering a perfect teaching in
compassion. We find in our pain the pain we all share. Softening around pain
with mercy instead of hardening it with fear, the heart expands as "my' pain
becomes "the" pain. Odd as it may sound, when we share the insights arising
from our pain we become more able to honor the pain.
Following a tributary from the personal to the universal, we can find in
our pain the pain of others as well. In our own wish to be free of
suffering, others are calling out to be freed from their difficulties. Finding
them in ourselves, the loving kindness that we extend to all sentient beings
moves Earth toward heaven.
When we meet pain with mercy, there is a silent sigh of understanding and relief that can serve the whole world. There is exposed a meaning to life, a connection through ourselves to all others, that proposes a balm to the suffering in the world.
Reprinted from Unattended Sorrow: Recovering from Loss and Reviving the Heart by Stephen Levine © 2005 by Stephen Levine. Permission granted by Rodale, Inc., Emmaus, PA 18098. Available wherever books are sold or directly from the publisher by calling (800) 848-4735 or visit their website at www.rodalestore.com
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